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He seduced his brother-in-law with the promises of territory and annual tribute for deposing his brother; Clovis was eager to subdue the political threat to his realm and crossed to the Burgundian territory.

After hearing about the incident Gundobad moved against Clovis and called his brother. The three armies met near Dijon , where both the Franks and Godegisel's forces defeated the host of dumbfounded Gundobad, who was able to escape to Avignon.

Clovis proceeded to follow to the Burgundian king and laid siege to the city, however, after some months he was convinced to abandon the siege and settled for an annual tributary from Gundobad.

In , or Clovis led his troops to Armorica. He had previously restricted his operations to minor raids, yet, this time the goal was subjugation.

Clovis' failed to complete his objective via military means, therefore, he was constrained to statecraft, which proved fruitful for the Armonici shared Clovis' disdain for the Arian Visigoths.

And thus Armorica and her fighters were integrated into Frankish realm. In Clovis was allowed by the magnates of his realm to invade the remaining threat of the Kingdom of the Visigoths.

The battle added most of Aquitaine to Clovis's kingdom [14] and resulted in the death of the Visigothic king Alaric II. Since Clovis's name does not appear in the consular lists , it is likely he was granted a suffect consulship.

In the same year, Clovis convinced Prince Chlodoric to murder his father, earning him his nickname. Following the murder, Clovis betrayed Chlodoric and had his envoys strike him down.

In , Clovis visited his old ally, Ragnachar in Cambrai. Following his conversion, many of his pagan retainers had defected to Ragnachar's side, making him a political threat.

Ragnachar denied Clovis's entry, prompting Clovis to make a move against him. He bribed Ragnachar's retainers and soon, Ragnachar and his brother, Ricchar were captured and executed.

Thirty-three bishops assisted and passed 31 decrees on the duties and obligations of individuals, the right of sanctuary, and ecclesiastical discipline.

These decrees, equally applicable to Franks and Romans, first established equality between conquerors and conquered.

Clovis I is traditionally said to have died on 27 November ; however, the Liber Pontificalis suggests that he was still alive in , so the exact date of his death is not known.

His remains were relocated to Saint Denis Basilica in the mid- to lateth century. When Clovis died, his kingdom was partitioned among his four sons, Theuderic , Chlodomer , Childebert , and Clotaire.

Clovis had been a king with no fixed capital and no central administration beyond his entourage. By deciding to be interred at Paris, Clovis gave the city symbolic weight.

When his grandchildren divided royal power 50 years after his death in , Paris was kept as a joint property and a fixed symbol of the dynasty.

The disunity continued under the Carolingians until, after a brief unity under Charlemagne , the Franks splintered into distinct spheres of cultural influence that coalesced around Eastern and Western centers of royal power.

These later political, linguistic, and cultural entities became the Kingdom of France, the myriad German States, and the semi-autonomous kingdoms of Burgundy and Lotharingia.

Clovis was born a pagan but later became interested in converting to Arian Christianity , whose followers believed that Jesus was a distinct and separate being from God the Father , both subordinate to and created by Him.

This contrasted Nicene Christianity , whose followers believe that God the Father, Jesus, and the Holy Spirit are three persons of one being consubstantiality.

While the theology of the Arians was declared a heresy at the First Council of Nicea in , the missionary work of Bishop Ulfilas converted the pagan Goths to Arian Christianity in the 4th century.

Clovis's wife Clotilde , a Burgundian princess, was a Catholic despite the Arianism that surrounded her at court.

Clotilde had wanted her son to be baptized, but Clovis refused, so she had the child baptized without Clovis's knowledge. Shortly after his baptism, their son died, which further strengthened Clovis's resistance to conversion.

Clotilde also had their second son baptized without her husband's permission, and this son became ill and nearly died after his baptism.

The details of this event have been passed down by Gregory of Tours , who recorded them many years later in the 6th century.

The king's Catholic baptism was of immense importance in the subsequent history of Western and Central Europe in general, as Clovis expanded his dominion over almost all of Gaul.

Catholicism offered certain advantages to Clovis as he fought to distinguish his rule among many competing power centers in Western Europe.

His conversion to the Roman Catholic form of Christianity served to set him apart from the other Germanic kings of his time, such as those of the Visigoths and the Vandals , who had converted from Germanic paganism to Arian Christianity.

His embrace of the Roman Catholic faith may have also gained him the support of the Catholic Gallo-Roman aristocracy in his later campaign against the Visigoths, which drove them from southern Gaul in and resulted in a great many of his people converting to Catholicism as well.

On the other hand, Bernard Bachrach has argued that his conversion from Frankish paganism alienated many of the other Frankish sub-kings and weakened his military position over the next few years.

In the interpretatio romana , Saint Gregory of Tours gave the Germanic gods that Clovis abandoned the names of roughly equivalent Roman gods, such as Jupiter and Mercury.

Clovis and his wife were buried in the Abbey of St Genevieve St. Pierre in Paris; the original name of the church was the Church of the Holy Apostles.

Under Clovis, the first codification of the Salian Frank law took place. The Roman Law was written with the assistance of Gallo-Romans to reflect the Salic legal tradition and Christianity, while containing much from Roman tradition.

The Roman Law lists various crimes as well as the fines associated with them. The legacy of Clovis's conquests, a Frankish kingdom that included most of Roman Gaul and parts of western Germany, survived long after his death.

Detracting, perhaps, from this legacy, is his aforementioned division of the state. This was done not along national or even largely geographical lines, but primarily to assure equal income amongst his sons after his death.

While it may or may not have been his intention, this division was the cause of much internal discord in Gaul. This precedent led in the long run to the fall of his dynasty, for it was a pattern repeated in future reigns.

By his conversion to Christianity he made himself the ally of the papacy and its protector as well as that of the people, who were mostly Catholics.

Battle of Tolbiac. Statue depicting the baptism of Clovis by Saint Remigius. Clovis statue at the Abbey Church of Saint-Denis.

In later centuries, Clovis was venerated as a saint in France. Clovis to the east of the main altar. Clovis began.

Abbot Aymeric de Peyrat d. Clovis and there were many monasteries named in his honour. Clovis' intercession. Clovis had the role of a more militarised royal saint than the pious Louis IX of France.

Clovis for the Imperial Apartment in the Uffizi Gallery. Clovis had no known official canonisation, neither was he beatified, so his sainthood was only ever recognised by popular acclaim.

Clovis' feast day was held on 27 November. Clovis enjoyed a persistent campaign from French royal authorities that few non-French national or dynastic saints did.

From Wikipedia, the free encyclopedia. First king of the Franks c. Baptism of Clovis, ivory book cover from c. Originally St. Genevieve Church ; now Saint-Denis Basilica.

Campaigns of Clovis I. See also: Battle of Soissons See also: Frankish-Thuringian campaign See also: Audofleda. See also: Battle of Tolbiac. Main article: Lex Salica.

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Not looking for anyone cheating. Spouses have to be fully aware. No drama of any kind. Only local people Clovis' failed to complete his objective via military means, therefore, he was constrained to statecraft, which proved fruitful for the Armonici shared Clovis' disdain for the Arian Visigoths.

And thus Armorica and her fighters were integrated into Frankish realm. In Clovis was allowed by the magnates of his realm to invade the remaining threat of the Kingdom of the Visigoths.

The battle added most of Aquitaine to Clovis's kingdom [14] and resulted in the death of the Visigothic king Alaric II.

Since Clovis's name does not appear in the consular lists , it is likely he was granted a suffect consulship. In the same year, Clovis convinced Prince Chlodoric to murder his father, earning him his nickname.

Following the murder, Clovis betrayed Chlodoric and had his envoys strike him down. In , Clovis visited his old ally, Ragnachar in Cambrai.

Following his conversion, many of his pagan retainers had defected to Ragnachar's side, making him a political threat. Ragnachar denied Clovis's entry, prompting Clovis to make a move against him.

He bribed Ragnachar's retainers and soon, Ragnachar and his brother, Ricchar were captured and executed. Thirty-three bishops assisted and passed 31 decrees on the duties and obligations of individuals, the right of sanctuary, and ecclesiastical discipline.

These decrees, equally applicable to Franks and Romans, first established equality between conquerors and conquered. Clovis I is traditionally said to have died on 27 November ; however, the Liber Pontificalis suggests that he was still alive in , so the exact date of his death is not known.

His remains were relocated to Saint Denis Basilica in the mid- to lateth century. When Clovis died, his kingdom was partitioned among his four sons, Theuderic , Chlodomer , Childebert , and Clotaire.

Clovis had been a king with no fixed capital and no central administration beyond his entourage.

By deciding to be interred at Paris, Clovis gave the city symbolic weight. When his grandchildren divided royal power 50 years after his death in , Paris was kept as a joint property and a fixed symbol of the dynasty.

The disunity continued under the Carolingians until, after a brief unity under Charlemagne , the Franks splintered into distinct spheres of cultural influence that coalesced around Eastern and Western centers of royal power.

These later political, linguistic, and cultural entities became the Kingdom of France, the myriad German States, and the semi-autonomous kingdoms of Burgundy and Lotharingia.

Clovis was born a pagan but later became interested in converting to Arian Christianity , whose followers believed that Jesus was a distinct and separate being from God the Father , both subordinate to and created by Him.

This contrasted Nicene Christianity , whose followers believe that God the Father, Jesus, and the Holy Spirit are three persons of one being consubstantiality.

While the theology of the Arians was declared a heresy at the First Council of Nicea in , the missionary work of Bishop Ulfilas converted the pagan Goths to Arian Christianity in the 4th century.

Clovis's wife Clotilde , a Burgundian princess, was a Catholic despite the Arianism that surrounded her at court. Clotilde had wanted her son to be baptized, but Clovis refused, so she had the child baptized without Clovis's knowledge.

Shortly after his baptism, their son died, which further strengthened Clovis's resistance to conversion.

Clotilde also had their second son baptized without her husband's permission, and this son became ill and nearly died after his baptism.

The details of this event have been passed down by Gregory of Tours , who recorded them many years later in the 6th century. The king's Catholic baptism was of immense importance in the subsequent history of Western and Central Europe in general, as Clovis expanded his dominion over almost all of Gaul.

Catholicism offered certain advantages to Clovis as he fought to distinguish his rule among many competing power centers in Western Europe.

His conversion to the Roman Catholic form of Christianity served to set him apart from the other Germanic kings of his time, such as those of the Visigoths and the Vandals , who had converted from Germanic paganism to Arian Christianity.

His embrace of the Roman Catholic faith may have also gained him the support of the Catholic Gallo-Roman aristocracy in his later campaign against the Visigoths, which drove them from southern Gaul in and resulted in a great many of his people converting to Catholicism as well.

On the other hand, Bernard Bachrach has argued that his conversion from Frankish paganism alienated many of the other Frankish sub-kings and weakened his military position over the next few years.

In the interpretatio romana , Saint Gregory of Tours gave the Germanic gods that Clovis abandoned the names of roughly equivalent Roman gods, such as Jupiter and Mercury.

Clovis and his wife were buried in the Abbey of St Genevieve St. Pierre in Paris; the original name of the church was the Church of the Holy Apostles.

Under Clovis, the first codification of the Salian Frank law took place. The Roman Law was written with the assistance of Gallo-Romans to reflect the Salic legal tradition and Christianity, while containing much from Roman tradition.

The Roman Law lists various crimes as well as the fines associated with them. The legacy of Clovis's conquests, a Frankish kingdom that included most of Roman Gaul and parts of western Germany, survived long after his death.

Detracting, perhaps, from this legacy, is his aforementioned division of the state. This was done not along national or even largely geographical lines, but primarily to assure equal income amongst his sons after his death.

While it may or may not have been his intention, this division was the cause of much internal discord in Gaul.

This precedent led in the long run to the fall of his dynasty, for it was a pattern repeated in future reigns.

By his conversion to Christianity he made himself the ally of the papacy and its protector as well as that of the people, who were mostly Catholics.

Battle of Tolbiac. Statue depicting the baptism of Clovis by Saint Remigius. Clovis statue at the Abbey Church of Saint-Denis.

In later centuries, Clovis was venerated as a saint in France. Clovis to the east of the main altar. Clovis began. The key is to be yourself, be kind and be calm.

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